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When Jesus Plus Nothing Doesn't Equal Everything

By Mark Snoeberger on Fri, 05/17/13
Sanctification

Reposted, with permission, from Theologically Driven.

I am not a handy person. The tool chest in my basement contains only a few basic tools, many of which were given to me by my dad when I left home. Next to my tool chest is a 1995 edition of Home Depot’s very useful book Home Improvement 1–2–3, also given to me by my dad just after we bought our first house. Shortly after I received this book I decided to replace the light in our dining room with a combination ceiling fan/light: one wall switch/wire to govern two functions. I was perplexed. So I called my dad. And he asked me, “Mark, what did your Home Improvement 1–2–3 book say?” Good question. I looked it up, and voilà! The book gave me a list of tools (which, thanks to my dad, I already had), several carefully illustrated steps, and a little meter that told me exactly how long it would take for a novice to complete the task.

Notice that my dad played a significant role in this little project. He gave me the tools and he gave me the book. And when I asked him for help, he told me to consult the book. And yet I would not go so far as to say that “Dad + Nothing = Everything.”

Now there are some things about which I can say “Dad + Nothing = Everything.” According to John 1:13, my natural existence is due to “decision of a man.” My surname is mine by paternal grant. But when it came to home maintenance, the “Dad + Nothing = Everything” equation is inadequate. In this case, “Everything” is the sum of “Dad + tools + a step-by-step guidebook + a telephone number + parental encouragement to personal industry.”

That’s how a lot of things work. That’s how the Christian experience works. Now if we are talking about our Christian standing and the Christian condition (justification and regeneration, respectively), then yes, Jesus + Nothing = Everything. That’s what theologians mean when they use the phrases Sola Gratia and Solus Christus. It’s the heart of the Protestant Reformation. It’s the essence of the Gospel. But when it comes to sanctification, that formula is not quite accurate. Yes, God in Christ is vitally involved in every part of the formula for sanctification, but there’s a bit more complexity involved than “Jesus + Nothing = Everything.” Note the following:

In 2 Peter 1:3 the author tells us that God has “given us everything we need for life and godliness.” He then goes on to tell us what addends one must accumulate to result in this sum total of “everything”:

  • An experimental knowledge of God and of Jesus our Lord (vv. 2­3)
  • The fulfilled promise of God that we become partakers of the divine nature (v. 4)
  • The fulfilled promise of God that we have escaped the corruption of total inability (v. 4)
  • The Scriptures (perhaps a contextual stretch, but I think vv. 19–21 are broadly part of Peter’s formula).

Peter then encourages us (“therefore”—v. 5) to use all of this equipment to add to our faith a host of virtues and disciplines (vv. 5–7). This is the essence of sanctification. And the equation looks remarkably like the equation offered above:

Everything = God + tools + a step-by-step guidebook + prayer + divine encouragement to personal industry.

Coming Soon: How this teaching affects the Church’s approach to the issue of homosexuality.

Mark Snoeberger Bio

Mark Snoeberger is Associate Professor of Systematic Theology at Detroit Baptist Theological Seminary and has served as Director of Library Services since 1997. He received his M.Div. and Th.M. from DBTS and earned a Ph.D. in systematic theology from Baptist Bible Seminary in Clarks Summit, PA. Prior to joining the DBTS staff, he served for three years as an assistant pastor.

Discussion

Profile picture for user Greg Long
Greg Long

NewThanks for this, Dr.

Fri, 05/17/13

Thanks for this, Dr. Snoeberger. Very helpful.

-------
Greg Long, Ed.D. (SBTS)

Pastor of Adult Ministries
Grace Church, Des Moines, IA

Adjunct Instructor
School of Divinity
Liberty University

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Joshua Caucutt

NewTrue, but why pursue sanctification?

Fri, 05/17/13

Peter then encourages us (“therefore”—v. 5) to use all of this equipment to add to our faith a host of virtues and disciplines (vv. 5–7).

Because if we don’t, we can lose that state of justification by faith.

Therefore, brethren, be even more diligent mto make your call and election sure, for if you do these things you will never stumble; 11 for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.

Can this really happen? Yes.

For if, after they rhave escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter end is worse for them than the beginning. 21 For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them.

Justification by faith alone, but that state must be maintained.

After all, we will remain Christ’s partners only if we continue to hold on to our original confidence until the end. Hebrews 3:14

And, a fall from justification (a reconciled state with God) has happened before:

Hebrews 4:1-10 and 1 Corinthians 10

So we must make every effort to enter that place of rest. Then no one will be lost by following the example of those who refused to obey. - Hebrews 4:11

formerly known as Coach C

Related . . .

Topics: Sanctification
  • Particular Pitfalls of Independent Baptists: Performance-Based Sanctification
  • Kevin DeYoung: What We All Agree On, and What We (Probably) Don’t, In this Sanctification Debate
  • GARBC 2013: Resolution on Renewal of the Spiritual Mind
  • Dying to Change - Romans 6-8 (Part 3)
  • Is It Wrong to Draw Moral Lessons from OT Figures?

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More by Mark Snoeberger

  • Is Ethics Ever a Matter of “Indifference”?
  • The Role of “Passion” in Christian Experience
  • Christianity: It’s a Religion (Not Just a Relationship)
  • Is There a Gift of Singleness?
  • Why a Commitment to Inerrancy Does Not Demand a Strictly 6000-Year-Old Earth: One Young Earther's Plea for Realism (Part 3)

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