The Bethlehem elders are announcing to the congregation their candidate for Associate Pastor for Preaching and Vision and, God willing, John Piper’s eventual successor as the church’s senior pastor. Jason Meyer, 36-year-old Assistant Professor of New Testament for Bethlehem College and Seminary, is the elders’ recommendation for congregational consideration and vote at a special May 20 all-church meeting.
Update on John Piper’s Transition See also: Jason Meyer: Candidate to Succeed John Piper
Discussion
NewJason Meyer is incredibly
http://www.amazon.com/The-End-Law-Covenant-Commentary/dp/080544842X/ref…] End of the Law
I wish Bethlehem would come full circle in their ecclesiology and not leave this to a vote. The elders should confirm him and be done with it. Nowhere in the Bible will you find a vote for pastors. Sigh…
1 Kings 8:60 - so that all the peoples of the earth may know that the LORD is God and that there is no other.
NewLooks like an orderly transition plan
Jason Meyer’s curriculum vitae (saw it someplace in the above documentation) is impressive.
Twitter
Jim's Doctrinal Statement
NewJames K wrote: Nowhere in the
NewJonathan, I am going to side
1 Kings 8:60 - so that all the peoples of the earth may know that the LORD is God and that there is no other.
NewRefresh me James ... Where in
NewA Matter of Baptist Polity
Hoping to shed more light than heat..
NewQuote: Refresh me James ...
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NewRob Fall wrote: Yes, a
1 Kings 8:60 - so that all the peoples of the earth may know that the LORD is God and that there is no other.
NewLarry wrote: Refresh me James
1 Thess 5:12-13 is one place that came to mind.
12 Now we ask you, brothers, to give recognition to those who labor among you and lead you in the Lord and admonish you,
13 and to regard them very highly in love because of their work.
In this text, whose job is it to lead?
In this text, whose job is it to admonish?
Do you think that leadership includes the preparation and training of those who will one day take over the duties of leader?
Those who are equipped to lead have been given the responsibility to do so. This includes training their replacements. The NT knows nothing of voting in church for anything. The idea of the sheep voting in the shepherds is tragically misguided at best. If the leadership of a church can’t replace itself, then they aren’t really the leaders.
This was originally praise for Meyer and just a lament against the process. I am willing to continue this discussion, but you will have to give an example of voting for pastors at some point. Let us leave the arguing from silence to the presbyterians and other paedos.
1 Kings 8:60 - so that all the peoples of the earth may know that the LORD is God and that there is no other.
NewJoel Shaffer
1 Kings 8:60 - so that all the peoples of the earth may know that the LORD is God and that there is no other.
NewJames K wrote: Jason Meyer is
Richard Pajak
NewJames and Joel, Thanks for
Titus 1 is the closest, but that isn’t elders appointing elders. In the most favorable reading to you, you have one apostolically appointed representative appointing elders in other churches (not his own). If I recall correctly, neither of you would favor a single elder with the authority to appoint things by himself. And I doubt that either of you believe that there are apostolically appointed representatives circulating in churches today. So on that account, the Titus passage would not in your favor.
1 Thessalonians doesn’t even address the appointing of elders, so any attempt to use that to argue for a self-perpetuating office of elder is clearly outside the text.
Yes, elder should train future elders, lead the church, etc. No one would dispute that. But that’s a long way from saying that the NT teaches that elders should select elders.
So again I ask, do you have any passages in support of the idea that elder select elders?
As for church voting, I won’t rehash that long discussion here, but simply point you to the places in the NT where the congregation makes a decision … or fails to make a decision as the case may be (Matt 18, Acts 6, 1 Cor 5, 2 Cor 1). To me, it is very hard to construct a polity that ignores these seemingly clear commands to congregations to do something together, and it is hard to imagine a means by which a congregation does something as a congregation without some form of voting. But again, this is an old issue, well hashed out and IMO thoroughly answered both here at SI and in reams of literature.
NewLarry, that isn't the only
Matt 18:17
If he pays no attention to them, tell the church.
The church doesn’t vote on anything here. They are told something. What are they told? They are told that he is to be treated as an unbeliever.
Acts 6:3
Therefore, brothers, select from among you seven men of good reputation, full of the Spirit and wisdom, whom we can appoint to this duty.
This might be the closest thing to voting, but if you notice, the Apostles are the ones who appoint them. At best, the brothers are a nominating entity for deacons.
1 Cor 5:3
For though I am absent in body but present in spirit, I have already decided about the one who has done this thing as though I were present.
The decision was already made. They weren’t voting on what to do with the man. They had to carry out what the decision already was.
2 Cor 1
I am not sure what you are referring to here.
So the sum is that no voting exists in any of those texts. It seems that you want there to be, so you see it as such. In each instance, it backs up my view. The elders really are the leaders.
1 Kings 8:60 - so that all the peoples of the earth may know that the LORD is God and that there is no other.
NewRichard Pajak wrote: James K
1 Kings 8:60 - so that all the peoples of the earth may know that the LORD is God and that there is no other.
NewIs it legitimate to argue
He could have had discussions with elders and the members of the body.
Richard Pajak