The parachurch ministry “becomes the hub around which the Christian lives of its participants revolve. It is the place to which its people go for fellowship and instructions. It’s “members” are the people to which its participants go in time of crisis. The Bible study, the discipleship group, the prayer group becomes their church.” - Ref21
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NewAfter reading the article, I
After reading the article, I looked up Reformation21. It’s a site owned by the Alliance of Confessing Evangelicals, which is itself a parachurch organization. I just found it interesting that a parachurch organization put out an article warning about parachurch organizations.
Well, the warning is actually about replacing the church with the parachurch organization, but I think most all parachurch organizations would agree that they don’t want to be seen as a replacement for the church itself.
NewKevin
You’re so silly. They’re talking about other parachurch organizations …
Tyler is a pastor in Olympia, WA and works in State government.
NewNow, why?
Perhaps we ought to ask why parachurches become the de facto churches for many. I remember reading about this/hearing about this back into the 1980s, and my college pastor (at South Baptist in Lansing MI, still serving there) lamented the fact that something like 90% of those at Crusade/Cru, Intervarsity, and the like who did not have a church home would leave the faith altogether after college.
Now perhaps a bit of it is “itching ears” or comforts that should not be replicated in a church setting, but perhaps another part of the parachurch attraction is things that the church ought to be doing, but is not. For my part, in one parachurch group I participated in in grad school, I found that there was a much stronger tendency towards relationship building than in the local church I attended at the time.
One big warning about parachurch ministries is that they tend, even more than churches, to have a fairly narrow view of the theological world, and thus fail to confront believers whose only real spiritual “impact” is to drive their personal hobby horses.
Aspiring to be a stick in the mud.
NewKevin Miller wrote:
Verbally, yes. In practice, no.
When a parachurch org. clarifies that they’re not a church solely because they “don’t baptize or administer the Lord’s Supper,” I suspect they’re operating on a rather stunted understanding of the church.
For the record, Ref21 and the Alliance have both openly said numerous times that a) they are a parachurch org; and b) affirmed that parachurch orgs are both good and necessary—even vital. So the implication of “pot calling kettle” doesn’t exactly stick here.
NewAndrew K wrote:
NewKevin Miller wrote:
1. Not by holding conferences, of course. That’s just silly. By minimizing the importance of the local church in the role of sanctification of the believer. This is accomplished more through omission than commission.
2. If course I do or I wouldn’t have said so. Two Christian schools at which I have worked and one Christian college, specifically.
3. The author is looking at net gains. I agree the probably overstates the case, but I’ve heard Alliance leadership explain on a number of occasions that para church orgs include Christian ed orgs and mission boards, and that small, churches and denoms could never accomplish much of the work of missions and Christian training without the work of those two types alone.
NewAndrew K wrote:
NewKevin Miller wrote:
Sorry, your question wasn’t silly. The notion that conferences inherently undermine the authority of the local church is silly.
NewKevin Miller wrote:
Kevin, I move in more evangelical circles than you likely do; but I have heard, at least twice, Christian school teachers and administrators boldly state that a Christian school is a church and—from a school administrator who is one of my Linkedin connections—that “the church has failed and now it is time for Christian schools [and other parachurch organizations] to take over.”
As for the notion that “mission boards have supplanted the responsibilities of local churches in sending missionaries,” it’s lovely to consider a small congregation supporting a missionary and providing for all his needs as he labors overseas. It would also be lovely if we could fly in paper airplanes and live on sawdust and seawater. Given the current reality of many overseas fields, it’s completely unrealistic to consider a single church of any size has the expertise and the resources to provide everything a missionary needs. I say this as someone who has experience in restricted fields, but this now applies far more broadly.
I know several missionaries who are constantly relying on the advice and input of their sending org to simply stay in the country. About 1 day out of every 5 for documents, visa trips, etc. has become pretty standard. It ain’t like it used to be.