Reposted from March, 2013.
Gathering with the Lord’s church to remember Christ and His work is a vital part of Christian worship and an edifying exercise for both the corporate body and the individual Christian. Yet, Scripture protects the Lord’s Table in 1 Corinthians 11:27, where we are warned not to partake “unworthily” (KJV) or “in an unworthy manner” (ESV). That’s important—so important that people can suffer illness or even death for doing it (v. 30). But what does it mean?
There are many books on Christian worship: some helpful and some not-so-helpful. Nicolas Alford’s Doxology: How Worship Works clearly belongs in the former category. Though affirming the broader sense of worship (as a way of life), the book intentionally focuses on congregational worship. Alford is preeminently concerned that God’s people worship by the Book. Drawing from the Reformed tradition, he concisely expounds and carefully applies the Regulative Principle of Worship (RPW), which, in essence, is the doctrine of sola Scriptura applied to church life and ministry.
But Alford does more—which is what makes this book superior to many others. First, he prefaces the the major principles that should govern our worship with a chapter that distinguishes between authority and influences. The Bible is the ultimate authority for worship. Nevertheless, there are other considerations that may and, in some cases, should affect the way we understand and apply the Bible. Alford defines and explains these influences in the following order of priority: Confessional/Convictional, Traditional/Cultural, and Preference/Deference.
Second, Alford identifies seven prefatory principles that we must employ as we seek to order our worship aright: the Biblical, Trinitarian, Covenantal, Ecclesiastical, Sabbatic, Governing, and Commissioned principles. These are Scriptural vantage points or perspectives from which we can ascertain the biblical contours of worship more clearly.
God calls every believer to teach His Word to others at a grassroots level. To motivate and equip them to do this, He provides pastors. These are responsible to “hold nothing back,” devoting themselves to ministry in two venues: public gatherings and private settings (Acts 20:20). While both settings are necessary, it seems that prevailing Western models favor public gatherings over more personal settings. Perhaps this imbalance hinders our efforts to engage people in ministry.
Prior to 2020, there was only one stretch of time in my life when people ceased from their normal routines and showed a profound interest in spiritual things.
That, of course, was in the days following Sept. 11, 2001. The response was palpable. It was overwhelmingly patriotic, unifying and somber. People also turned their minds toward eternity. In fact, their reaction was so robust in those early days and weeks after the terrorist attacks that some even pondered if we were witnessing the beginnings of a genuine revival.
“COVID has forced innovation upon churches—even fundamental Baptist churches—and that is a good thing. There is no virtue in refusing to be innovative in carrying out the Great Commission.” - Kevin Schaal
There are legitimate questions for Christians to ask as they study their Bibles and become active in a church. Some questions are worth pursuing endlessly (questions about the character of Christ, for instance). Others have their limits, particularly when little or nothing is directly said in the Bible about them. As the discussion becomes long and drawn out, it also becomes, well, odd. We become either speculative or dogmatic without substance, since there is little in Scripture that substantiates our arguments. Whether Christians should vote, or did vote in the New Testament times is one of those types of questions. It is legitimate to ask, but limited in its worth.
“Since we know that this is a defining moment, and we know that this moment is changing both us and the churches that we lead, let me ask a more approachable question: What do we want to take into the future from the present crisis?’” - CToday
“South Korea was well equipped, with technology and infrastructure, to go online. We did it immediately. But most of us thought it would be temporary. So that’s the first bit of advice—don’t think it will be one or two weeks. It will more likely be two months or more.” - What South Korean Christians Want You to Know About Coronavirus
A two-fold assumption is often evident when believers are evaluating the effectiveness of churches, ministries, movements, and denominations. The assumption is, first, that the Great Commission is the standard of measurement and, second, that the way to apply the standard is to count the number of people who are hearing the gospel or are being brought into worship services.
Certainly it’s exciting when thousands gather for worship and hear the gospel. If they’re doing so in multiple locations linked by cutting edge video technology, many see that as progress into a new and wonderful future for the body of Christ.
Reposted from It Is Written.
Should we allow minors into the membership of the church? Most evangelical churches would, without hesitation, answer this question affirmatively. Those that practice infant baptism believe the Bible warrants the inclusion of the children of believers into the membership of the church de jure. On the other hand, many Baptist churches today pressure young children to “make a decision for Christ” and accept such decisions or professions of faith without careful reflection on credibility.
