Two of these epistles are by Peter, and one of those contains the only substantial reference to Creation theology in this section of the Bible. That’s in 2 Peter 3.
Why Creation Matters, Part 13: Hebrews
Hebrews resents a picture of the person and work of Christ that is unrivaled for breadth, depth, and expression anywhere else outside the Gospels. The author points three times to the centrality of Creation in his theology.
Neither Burnout Nor Sloth: Honoring Christ in Our Work
“the evangelical church is wrong to shun work, to look skeptically on it, and to view such vocational endeavors as a mere “means to an end.” Christians who hold fast to a creational theology see work as an integral part of imago Dei” - IFC
Why Creation Matters, Part 12: Pauline Epistles 2
First, note that Paul views the creation account as history, as non-fiction; he accepts its historicity outright. Second, he determines the appropriate protocols for corporate worship, a contemporary morality, if you will, from that ancient historical account.
Why Creation Matters, Part 11: Pauline Epistles 1
Paul notably includes Creation theology in two of his sermons, both addressed to practicing pagans. The first is in the city of Lystra, in modern Turkey, on his first missionary journey.
Why Creation Matters, Part 10: Acts
Paul notably includes Creation theology in two of his sermons, both addressed to practicing pagans. The first is in the city of Lystra, in modern Turkey, on his first missionary journey.
Why Creation Matters, Part 9: The Gospels
Jesus does not see this event as allegory, myth, or fable. He alludes to the Genesis account and then even quotes a portion of it (Gen 2.24 in Mt 19.5).
Why Creation Matters, Part 8: Minor Prophets
Read the series.
What we call the Minor Prophets the Hebrew canon calls The Book of the Twelve, a single book in the Latter Prophets with Isaiah, Jeremiah, and Ezekiel. Within this book I’d like to focus on 3 Creation passages, 1 each in Amos, Jonah, and Zechariah.
Amos 5.8
Why Creation Matters, Part 7: Jeremiah
Jeremiah uses Creation as evidence for the Creator’s power and sovereignty in 4 passages. Because 2 of them are quite similar, I’ll discuss them together.
Why Creation Matters, Part 6: Isaiah
Read the series.
I commented in the previous post that there’s a lot of Creation theology in the Latter Prophets, what Protestants call the Major and Minor Prophets. Something I didn’t mention last time is that the passage discussed in that post, 2 Kings 18.9ff, has a close parallel in Isaiah 37.14ff; the same event is described in both passages.
I’d like to spend this post looking at Isaiah’s Creation theology; the next post, looking at Jeremiah’s; and the third taking a dip into the Minor Prophets.