Daniel

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As with the selections on the Book of Revelation, this list will display some bias towards Dispensational works, although I don’t want to fill it up with just those. One big reason for that is because Dispensationalists have not written many great commentaries on any book of the Bible. Often-as-not they have been content to furnish basic commentaries for the masses. The fact is that if a person wishes to go deep into an inspired author he will need to be conversant with many writers who he may not see eye to eye with. So here goes:

We continue our look at the great prophecy of Daniel 9:24-27. Read the rest of the series.

This prophecy wraps up here, in the last bit of Daniel 9:27. It is the antichrist will make a covenant. He is the one to whom Titus Vespasianus—the conqueror and destroyed of Jerusalem in A.D. 70—pointed in Daniel 9:26 (“the people of the prince who is to come”). With whom will antichrist make this covenant and for how long? How does this prophecy end, in light of other scripture passages?

The covenant—with whom and for how long?

Gabriel tells Daniel:

We continue our look at the great prophecy of Daniel 9:24-27. Read the rest of the series.

As we march onward in our study of Daniel 9:24-27, we’ve arrived at Daniel 9:26. What happens after the 69^th “seven”? That is, after Daniel 9:25? There is still one “seven” left, and a lot of stuff still to be fulfilled from the six-item list Gabriel revealed in Daniel 9:24. As the prophecy goes on, in Daniel 9:26, two key events happen:

We continue our look at the great prophecy of Daniel 9:24-27. (Read the rest of the series.)

Now we come to the fun part of this prophecy. Some of the details from the sweeping vision of Daniel 9:24 will now be spelled out. Daniel wants to know when God will bring his people back from exile and restore his kingdom that has fallen. So, Gabriel gives him God’s answer:

This is the first of three articles about the great prophecy in Daniel 9:24-27. This prophecy is very complicated and very important. One writer called it “the key to prophetic revelation.”¹ Many good Christians disagree about how to interpret it. This bible study will not exhaustively defend its interpretation at every point against all comers. Instead, it makes a positive case for its own position and seeks to be straightforward and understandable to ordinary people.

The elderly prophet Daniel confessed to the angel before him that he was utterly spent. He had no strength to receive the vision the angel came to give him in answer to his prayers. He was in pain, overwhelmed, maybe very troubled in his spirit. And he was strengthened. We read of this account in Daniel 10:15-19.

Daniel 7 has the same message as Daniel 2 (see the article here). But, whereas Daniel 2 quickly sketches God’s victory over Babylon, Daniel 7 expands the message by way of more fantastic visions. It’s like how Genesis 2 expands on Genesis 1.

Daniel’s visions are endlessly fascinating to Christians.¹ So are those from Ezekiel, Zechariah, and Revelation. They stick in your mind so vividly because they’re exciting, dramatic, bizarre, otherworldly, almost fantasy-like. This is a very particular style of writing God uses to communicate hope to desperate people.

Daniel: Revealer of Secrets (Part 2)

In the last installment, I introduced you to my friend from ancient Babylon, the prophet Daniel.

I commented on some of the overarching themes of his book in the attempt to demonstrate its significance, and further provide some structure that might aid additional study. But I also tried to remind us of Daniel’s real, human experiences as a captive in Babylon—and the impression they should make on each one of us.