This is a series of brief devotional articles on The Orthodox Catechism (“OC”), a Particular Baptist document written by Baptist pastor Hercules Collins in 1680. Read the series.
Question 2 from the Orthodox Catechism told us that one of the three things we must know to have the comfort that we belong to Jesus is “how great my sin and misery are.” We’re in very great trouble, and we can’t get out of it. If that’s true, then …
Question 3: How do you come to know your misery?
We’ve looked at the law and gospel in terms of “the big picture” and determined that they are interrelated and inseparable concepts (see Part 1). But is it ever appropriate to distinguish law from gospel? In other words, do the biblical writers ever contrast law with gospel? The answer is “Yes.” In fact, such a contrast is vital. In this second part of our study, we’ll consider the important distinction between law and gospel when these terms and concepts are used and defined in a more restrictive sense.
The biblical teaching on “the law” and “the gospel” is massive. And contrary to what some may think, these concepts are fairly complex. They can’t be reduced to a plaque on the wall with the Ten Commandments or a paper tract with Four Easy Steps on how to become a Christian. Instead, law and gospel each have a fairly expansive range of meaning. Broadly considered, they overlap and are interrelated. More narrowly viewed, they’re distinct. In Part 1 of our study, I’d like to examine these concepts more broadly and show how they’re related. Then we’ll narrow our focus in Part 2, noting the ways in which law and gospel are distinct.
