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Literal Interpretation

On “Literal” Interpretation, Part 2: Sometimes You Shouldn’t Translate

By DOlinger on Thu, 04/23/26

Read Part 1.

There’s an argument among conservative Christians over whether we should translate the Bible “literally”—by which the proponent usually means “word for word, so much as is possible in translating from one language to another”—or “loosely”—by which the proponent means “concept for concept.” The technical term for the latter is “dynamic equivalence.”

On “Literal” Interpretation, Part 1: Nobody Does That

By DOlinger on Wed, 04/15/26

I’ve noticed that our culture seems to think that conservative Christians believe that the Bible should be interpreted literally. I say “our culture seems to think” this because the expression occurs frequently in popular media, whether journalistic or social. I’ve even seen some conservative Christians describe themselves that way.

That’s unfortunate.

Nobody today or in the past has ever interpreted the Bible literally. We’re not Amelia Bedelia.

“Dispensationalists hold to the originalist approach to hermeneutics.”

By Filings on Mon, 06/14/21
Body

“Dispensationalists … believe (1) that meaning is contained in words, (2) that words can have a broad semantic range, (3) that that range is limited in any instantiated use of those words by historical context, and (4) that the original intention of the author is both fixed and impervious to evolution.” - Snoeberger

The Parameters of Meaning – Rule 12 and the List in Order

By Paul Henebury on Mon, 11/16/20

Read the series.

Parameters of Meaning – Rule 12: Never confuse application with hermeneutics and exegesis. It is always “explanation before application.” Making application a part of one’s interpretation is a subtle instance of putting an unrestrained ‘theological’ cart before an ‘exegetical’ horse.

The Parameters of Meaning – Rule 11

By Paul Henebury on Mon, 11/09/20

Read the series.

Parameters of Meaning – Rule 11: While interpreting Scripture with Scripture is valid, it is only to be employed as a check upon interpretation. Using the Analogy of Faith as part of one’s hermeneutics introduces it prematurely and may smuggle ones assumptions into the interpretation.

All evangelical Christians believe that Scripture should be used to interpret Scripture. We all can recite at least some words from 1 Corinthians 2:13:

The Parameters of Meaning – Rule 10

By Paul Henebury on Fri, 10/30/20

Read the series.

Parameters of Meaning – Rule 10: Never interpret the Bible via assumptions based on extra-biblical data (e.g. “science”, philosophy, history). These can help but they should never preempt Scripture.

This “parameter” is of course just a reiteration of the principle of the Sufficiency of Scripture, although the emphasis is upon the whole of Scripture’s content, not just that pertaining to the doctrines of our salvation.

The Parameters of Meaning – Rule 9

By Paul Henebury on Tue, 10/20/20

I was wondering what I ought to write about when I stumbled upon my old unfinished series on The Parameters of Meaning. I think these parameters are quite helpful guides for interpreters, but I clean forgot about them. Well, I’m going to try to put things right! Here’s “Rule 9” with a link to the previous eight:

Ties of Fundamentalism and Premillennialism

By Guest on Fri, 02/07/20

Thomas Ice

Republished from Voice, Jan/Feb 2020.

While all fundamentalists have not been premillennial, the overwhelming majority have been. Premillennialism has been a historic staple of fundamentalism. It is often the case that when one abandons the fundamentals of the faith, they also abandon the premillennial hope. Why has that been the case in the past and why should it continue into the future, especially within the IFCA?

Literal or Figurative?

By G. N. Barkman on Tue, 12/17/19

One of the biggest debates among Christians is how to interpret the Bible. Liberals accuse conservatives of taking the Bible too literally. Conservatives accuse liberals of not taking the Bible seriously enough, often by declaring controversial sections to be figurative. That seems to be a handy way to avoid passages that teach what you don’t want to believe.

Memo to Gallup: No Christian Has Ever Taken the Entire Bible Literally

By Filings on Tue, 07/11/17
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“The problem is that the question Gallup asked its respondents has no bearing on the alleged finding of the survey. The question does not ask whether the Bible is literally the word of God, but whether the Bible is the word of God and should always be interpreted literally.” The Federalist

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