For some unidentifiable reason I enjoy tormenting students with an important albeit slippery theological and philosophical question. What is good? As you might imagine, the answers I get are quite diverse. One student recently responded by citing an online dictionary that offers forty-seven definitions of the word. Forty-seven! Most, if not all, of the forty-seven were not legitimate, as they typically erred by defining the word by the word itself. As you might expect, the question itself is simple, but an appropriate answer has been far more elusive for the unaided human mind.1
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