Narrative

2 Timothy 3:16 reveals that all of Scripture is God-inspired and instructive. Taken with Romans 15:4, similar verses, and examples of NT use of OT passages, some have concluded that even incidental narrative details are potential sources of doctrine.

Since OT narrative details reference everything from clothing to cooking, tools, weapons, vehicles (carts, chariots), and so much more, there are, of course, references to music. There are even references to specific instruments, moods, and uses of music.

I wish I could say that I that I was one of those smart kids who always loved history. Yet, in one sense, I guess that I did—although perhaps without realizing it.

I was always enthralled with old black-and-white television shows that whisked me to an earlier time that seemed both simpler and, yet, exhilarating. I found many aspects of the past fascinating. I was particularly mesmerized by the Middle Ages—especially as they set the stage for the dawn of the Reformation.

Put a dry history book in front of me, though, and I would have been entirely unenthused—unless, perhaps, it was a volume about the history of sports.

A recent forum discussion raised the question of what role the narrative portions of Scripture have for establishing Christian doctrine. The question had two parts: “What is sound doctrine concerning the doctrinal importance of narratives in Scripture? Who decides what is the correct view and what is not?”

I remember hearing a lot of bad preaching from narrative, growing up. I also heard a lot of good preaching from narrative. One lesson learned: If we don’t respect what narrative is, we can easily miss what God intended and even abuse the Scriptures.