“properly chastened and informed requests for God to “be with” us can be quite appropriate…but not all such requests fall so pleasantly on God’s ears.” - Mark Snoeberger
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“properly chastened and informed requests for God to “be with” us can be quite appropriate…but not all such requests fall so pleasantly on God’s ears.” - Mark Snoeberger
Sometimes 2 Thessalonians 2:6-7 is used to teach that the Holy Spirit will be removed from the world before the tribulation begins. But how can this be true in light of the doctrine of omnipresence?
Read Part 1.
Many Christians may not realize how closely intertwined omnipresence and communion are within the confessional Lutheran perspective. Martin Luther certainly taught “that the Lord’s bread in the Supper is His true natural body.”1 Mueller therefore admits: “The true doctrine of God’s omnipresence is of special importance for the right understanding of the Lord’s Supper (Real Presence).”2
Orthodox Christians have confessed throughout the centuries of church history that God exists eternally in three co-equal Persons—each possessing one glorious nature, essence, substance, being or “form” (Phil. 2:6). Each of the three, while distinct from the other two, fully possesses all of the attributes (sometimes called perfections) of the “Godhead” (Rom. 1:20).
“[T]he angels and demons are also spirits, but they are not omnipresent. This is because God is the infinite Spirit, that is, His ‘spiritness’ is infinite; it’s not bound by physical space because He is not physical and is not bound by physical realities or created dimensions.” - Ref21