There are still pockets of unbelief in our heart. Consequently, it’s possible for a Christian at times to think, and speak, and act, as if he were an atheist. Even King David who wrote Psalm 14 would have to testify to that fact
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There are still pockets of unbelief in our heart. Consequently, it’s possible for a Christian at times to think, and speak, and act, as if he were an atheist. Even King David who wrote Psalm 14 would have to testify to that fact
Depression is a serious matter that so many people struggle with, but it is an affliction that some Christians see as a weakness of faith and unbecoming for a person who claims Christ as Savior. But throughout Church history, there have been those who have struggled with an internal darkness that comes upon them. Whether we call it melancholy, depression, or some other name, the Word of God gives hope even in the midst of the dark nights of affliction. Tim Challies wrote about the struggle that hymn writer William Cowper (pronounced “Cooper”) faced his whole life, even after coming to Christ.
“David was no stranger to chaos or change or grief or challenges. He suffered through far more than I can imagine, yet he experienced peace. He knew that deep, lasting rest doesn’t depend on us or our circumstances. It depends on God.” - TGC
Make a joyful noise to the Lord, all the earth!
Serve the Lord with gladness!
Come into his presence with singing!
Know that the Lord, he is God!
It is he who made us, and we are his;
we are his people, and the sheep of his pasture.
Enter his gates with thanksgiving,
and his courts with praise!
Give thanks to him; bless his name!
For the Lord is good;
his steadfast love endures forever,
and his faithfulness to all generations.
(ESV)
In the first book of Psalms (Pss 1–41), have you ever noticed the change in tone within the laments and songs of confidence, between the two halves of the book? In this article, I’d like to propose that there is a metanarrative lesson being taught in Book I which remains pertinent today for leaders of families and churches. Namely, that God may discipline those who love their own more than they love God; further, that he may refrain from withdrawing His heavy hand of discipline until the sin is recognized and confessed.
Why does God allow bad things to happen to good people? For example, what do we say when a Christian mother backs the car over the top of her little toddler crushing him to death? When a Christian man discovers he has brain cancer and must soon leave his three young children without a father? When a hurricane destroys the homes and disrupts the lives not only of unbelievers but also of believers? Perhaps you’ve asked that question while undergoing personal trial or tragedy. You’ve lost a loved one or gone through a heart-rending divorce or contracted a chronic illness or been betrayed by a Christian friend.
“How do we square Jesus’s command to ‘love our enemies’ with David saying ‘I hate … my enemies’? Four realities from Psalm 139 help us see that Jesus and David aren’t in conflict” - TGC
“Before you start complaining, be sure you’ve checked arrogance at the door. Come with your pain, not your pride.” - Ref21
“what made Jesus’s appeal to this psalm so powerful that no one dared to ask him more questions (Matthew 22:46)? To appreciate the full significance of Jesus’s use of Psalm 110:1, we first consider the psalm in its original context.” - Desiring God