Second Advent

Christendom just wrapped up its official season of waiting. “Advent” (from the Latin, adventus, meaning “coming” or “arrival”) is a nearly month long liturgical celebration marking the long-awaited arrival of Messiah some 2,000 years ago.

But coupled to this retrospective, celebratory focus, there is also to be a prospective, anticipatory disposition. To be sure, the Messiah, Jesus Christ, was born in a Bethlehem stable two millennia past. But this same Jesus will come again and Christians are called to await his second advent with expectant hope (Titus 2:13).

It is worth noting that the disposition of awaiting Messiah’s coming binds God’s people together across the millennia. From the first cryptic prophesy (Genesis 3:15), thousands of years of increasingly unambiguous prophesies encouraged a spirit of keen anticipation of Messiah’s first advent.

This week, the Western world pauses to remember the birth of the One who divided time, and all of history, by His first coming—our Savior and the Messiah of Israel, Jesus Christ.

As we stop and worship this baby in Bethlehem’s manger once again, let us remember that He, eternal God, came to Earth to become a man, to die for our sins and to rise again. The events of Christmas were an essential step in that process but, of course, they do not tell the full story.

Read Part 1

It will be here before we know it! December 25^th, that is….

But long before that big day, we’ll sense the sights, the sounds and smells.

Christmas, in fact, permeates our culture so thoroughly that it almost mingles together with all things related to fall—the cooler weather, a warm sweater, the desire to stay inside, football on television, a hot cup of cocoa, and the crackling of the fireplace.

In my training in the original Biblical languages, I was clearly instructed to remember that words have greater meaning than the sum of their constituent parts.

While that rule stands true, there is still one particular New Testament word that is built of fascinating components. It is a word that has a significant presence in our theological vocabulary, even though it is actually found only two times in the Scriptures. It is the word regeneration.