This is the final installment of the excerpts from my book The Words of the Covenant: Old Testament Expectation, which I hope to get published by the end of 2020. I would be grateful for those readers of this blog who have derived some benefit from these posts if you would please pray for God’s blessing on the publication and reading of the book.
(The prophetic picture, broken down into basic categories, continued.)
Read the series.
(The prophetic picture, broken down into basic categories, continued.)
From the forthcoming book The Words of the Covenant: Old Testament Expectation. Read the series.
Read the series.
There is without any doubt an eeriness about the two visions of Zechariah 5. The flying scroll he sees first (Zech. 5:1-4) is thirty feet long (which is somewhat out of the ordinary), and fifteen feet wide (which definitely is).1 Unger comments,
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But the scene changes when three visitors from Babylon leave a gift of silver and gold (Zech. 6:9-10).1 From these precious materials he is told to make a crown, and then do an odd thing with it; place it on the head of Joshua the high priest (Zech. 6:11).2 Then he is to utter certain words, words which cannot pertain to Joshua himself, but of which he plays a symbolic part in illustrating.
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The structure of Ezekiel reaches its crescendo in the theme of the returning Glory to the Temple in Ezekiel 43:1-7.1 This return must be linked with the abandonment of Solomon’s Temple by the Glory-cloud in chapter 11. There is a narrative-theological arc extending from Ezekiel 8 and 11 over to Ezekiel 43.
