A great deal has been written about “the Times of the Gentiles,” especially by Dispensational writers. But before we can know what it refers to we must situate it in the discourse in which it stands. I have given reasons why Luke 21:20-23 concern the end of days. Jesus speaks of Jerusalem being surrounded by armies (Lk. 21:20), and of the city being trampled down by the Gentiles (Lk. 21:24b). It seems natural to think of Zechariah 12:1-31 and Revelation 11:2.
Read the series.
After the Parable of the Pounds (Minas) Luke records three related episodes: The Triumphal Entry (Lk. 19:28-40), Jesus Weeping over Jerusalem (Lk. 19:41-44), and the Temple Cleansing (Lk. 19:45-48).
Jesus sends some disciples to get a colt for Him to ride upon (Matthew notes that a donkey was brought too – Matt. 21:7). In this fascinating little tale Jesus knows beforehand what they will find and how to answer those who question them. It is the answer that interests us:
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It is a bold and somewhat subjective statement to make, but the Parable of the Pounds (or Ten Minas)1 in Luke 19:11-27 is perhaps the key passage in this Gospel, if not in all the Gospels, on the theology of the two comings of Messiah.2 Since I believe it to be so crucial, I will give it special attention. The parable is introduced as follows:
Read the series.
It is a bold and somewhat subjective statement to make, but the Parable of the Pounds (or Ten Minas)1 in Luke 19:11-27 is perhaps the key passage in this Gospel, if not in all the Gospels, on the theology of the two comings of Messiah.2 Since I believe it to be so crucial, I will give it special attention. The parable is introduced as follows:
Read Part 1.
“The Kingdom in Your Midst” (Luke 17:21)
Considerable effort has been applied to these words, and an array of interpretations put forth. Perhaps most common is the view that Jesus is claiming that the Kingdom is inside of people; that is, of those who will open their hearts to accept it. In this outlook the Kingdom is an internal spiritual thing; hence, the phrases “does not come with observation” and “within you” would mean that the Kingdom is internal not external.
I am posting first drafts from my future book, The Words of the Covenant, Vol. 2 – NT Continuity.
