Read Part 1.
Is it OK to go up the down staircase?
If it violates the spirit of the law, no it’s not. If it doesn’t, it’s fine.
But as I noted last time, when it doesn’t violate the spirit of the law, there are other things to consider.
Ah, that “doubtful things” issue again.
Yep.
In 1 Corinthians 8-10, Paul wrote about idol meat. The one who avoided idol meat had a weak conscience. Romans 14 refers to meat-avoiding weak believers as well. Both passages warn the eaters that their eating could cause stumbling and destruction. Both argue for love over liberty. Both deal with standing and falling. However, though these passages deal with similar issues, the Corinthians were struggling with much closer involvement with idols.
In 1 Corinthians 8:1-7, the strong are said to have knowledge. Paul used two words for knowledge. First, γνῶσις, “knowledge,” is found in 1 Corinthians 8:1,7,10,11. The same word as a verb, γινώσκω, “I know,” is found in 1 Corinthians 8:2,3. Second, εἴδω, “I see” or “I understand,” occurs in four verses in 1 Corinthians 8:1 (know), 2 (know), 4 (know), 10 (see). These two words are somewhat interchangeable.1 Romans 14:14a uses εἴδω, “I know and am persuaded in the Lord Jesus.” Romans 14 does not use γινώσκω.
Paul addressed some ethical controversies in Romans 14 and 1 Corinthians 8. The “weak in faith” ate no meat. The one whose “conscience is weak” could not eat idol-meat. What does Paul mean by “weak”?
For many, it is a foregone conclusion that the weak brother is a doubting believer who lacks knowledge. In this series we will take a closer look at the weak brother. He is deserving of much more respect than he has been afforded.
A word of caution. The weak brother presented here is very different from what you might have previously learned. Most readers will find it new and unusual. Don’t try to fit it into your previous understanding of the “weak.” It might help to assume that you are being asked to understand that the “weak” brother is the good guy.
