Within involuntary societies, tolerance is generally a virtue. Not that every idea or action can be tolerated—far from it! Nevertheless, within an involuntary society, presumption should be on the side of tolerance. In any given instance, people who wish to deny tolerance must be required to provide clear and compelling reasons.
In any human society some patterns of conduct will be tolerated and some will not. Societies differ over the degree to which they tolerate ideas: Western democracies (especially the United States) try to tolerate the expression of all ideas. Other societies sharply restrict the sphere of ideas that may be expressed.
Tolerance means to allow the expression of ideas or the performance of acts with which one disagrees. It does not necessarily imply any measure of agreement or affirmation. On the contrary, where complete agreement exists, tolerance is neither necessary nor possible. Tolerance is essentially a form of abstinence. Tolerant people abstain from bringing force or other coercion to bear against ideas or conduct that they find offensive.
Tolerance has become a shibboleth in contemporary American society. We are constantly harangued to exhibit tolerance toward all manner of differences. Nothing is less stylish than to assert some belief as absolute, except perhaps to treat that absolute as the basis of a moral judgment. To be sure of one’s moral base—and to censure someone else’s conduct as immoral—is to be judged guilty of hate and phobia.
PERTINENT LINK: Video of Kessler’s speech on kare11.com
Last weekend I had occasion to attend a commencement exercise at the University of St.Thomas in St. Paul, Minnesota. St. Thomas is, as you might guess, a Catholic institution of higher learning. About half of the students are non‐Catholics, however, and the professors are all over the ideological map. Even the theology department has room for liberal Protestant feminism.
