Ethics

Every society, voluntary or not, must achieve some balance between tolerance and intolerance. Without this balance a society either sinks into tyranny or spins into anarchy. In order to preserve itself every society must find the requisite combination of a tolerance and intolerance.

For voluntary societies, this balance is essentially a matter of articulating a reason for being. At the point of its purpose, a voluntary society cannot tolerate divergence. A different purpose necessarily creates a different society.

Without some level of tolerance, all human society becomes impossible. Conversely, without some level of intolerance, anarchy reigns and society disintegrates. Without exception, every society tolerates certain differences and refuses to tolerate others.

Within involuntary societies, tolerance is generally a virtue. Not that every idea or action can be tolerated—far from it! Nevertheless, within an involuntary society, presumption should be on the side of tolerance. In any given instance, people who wish to deny tolerance must be required to provide clear and compelling reasons.

In any human society some patterns of conduct will be tolerated and some will not. Societies differ over the degree to which they tolerate ideas: Western democracies (especially the United States) try to tolerate the expression of all ideas. Other societies sharply restrict the sphere of ideas that may be expressed.

Tolerance means to allow the expression of ideas or the performance of acts with which one disagrees. It does not necessarily imply any measure of agreement or affirmation. On the contrary, where complete agreement exists, tolerance is neither necessary nor possible. Tolerance is essentially a form of abstinence. Tolerant people abstain from bringing force or other coercion to bear against ideas or conduct that they find offensive.

Tolerance has become a shibboleth in contemporary American society. We are constantly harangued to exhibit tolerance toward all manner of differences. Nothing is less stylish than to assert some belief as absolute, except perhaps to treat that absolute as the basis of a moral judgment. To be sure of one’s moral base—and to censure someone else’s conduct as immoral—is to be judged guilty of hate and phobia.