As we approach this New Year, our world is weighted down with manifold troubles. Yet believers in Christ need not succumb to despair. God’s Word gives us the capacity to discern God’s work in history—in light of the prophetic Scriptures. Jesus, in fact, entreated His followers to engage in this exercise, and chided those who were unable to “discern the signs of the times” (Matt. 16:3).
“Jesus, whose Hebrew name was Yeshua, was born in Bethlehem of Judea. His mother’s name was Miriam, and His followers were named Yaakov and Shimon and Yehudah, among others. …And when He comes again, He is returning to Jerusalem.” - Michael Brown
“Recent survey finds strong support for sometimes conflicting agendas, but also many believers who are still “not sure” what to advocate for.” - C.Today
“questioning whether prisoner exchanges are prudent is not to question the intrinsic value of the hostages…. But it is to observe that the prisoner exchanges—like the paying of any kind of ransom—does nothing to disincentivize further hostage-taking.” - Providence
Read the series.
Part Four of the book contains essays on “Jesus and Israel’s Future.” Michael Wilkins is well known as an expert on the Gospel of Matthew, and his piece considers how the Gospel tackles Israel’s future is portrayed in light of the negative reactions to Jesus’ ministry (e.g., 314).
“Republicans (71%), men (59%), adults 55 and older (63%) and White adults (61%) approve of Israel’s military actions in Gaza…. more than six in 10 Democrats (63%), adults younger than 35 (67%)… disapprove, as do the slight majority of women (52%).” - Gallup
Read Part 1.
Fazio sees a cyclical aspect to this type of philosophical swing and believes that a commitment to literal interpretation might also move to another point on the globe, such as African nations or other developing countries.
“Hopefully,” he said, “we can really invest in developing and training pastors in such areas and shaping the minds of the next generation. But I don’t think those minds are going to be coming from North America.”
Have the blessings God promised to the Chosen People of Israel been redirected to all believers in the church? Will the church receive the prophetic future God promised the Jewish people repeatedly throughout the Old Testament?
People who answer yes to these questions hold to a position referred to as Replacement Theology, or Supersessionism.1 This influence is growing today; and it’s important to ask, “What should we who love Israel—and God’s future plan for Israel—do about it?”
Read the series.
The next chapter in the book is by Alan Kurschner, one of the editors of the volume. It engages G. K. Beale’s view of the chronology of the first part of Revelation 7. Basically, Beale believes that the two peoples mentioned in Revelation 7:4-8 and 7:9-12 are the same but seen at different times; the first appearance of them is upon earth, while the second appearance is in heaven (144).
