Messianic Prophecy

Read Part 1, Part 2 and Part 3.

We ended last time by thinking how the Messiah would be the son of Abraham, Isaac, Jacob—and Judah (see Matt. 1:2-3; Lk. 3:33; Heb. 7:14; Rev. 5:5).

Read Part 2.

The Messiah was a descendant of Abraham.

More than that, we considered last time how He was, in fact, promised within the covenant that God made with Abram (Gen. 12:1-3). According to the Apostle Paul in Gal. 3:16 and 19, He is the ultimate recipient of that covenant!

Our Savior Jesus Christ is finally the One through whom “all the families of the earth shall be blessed” (Gen. 12:3). Paul also quoted and discussed that portion of the covenant in Gal. 3:8-9.

Last time, we saw how the very first promise of the Messiah proclaimed Him to be the “Seed” of the woman (Gen. 3:15). But before we can go any further into understanding the characteristics of this coming Savior, we certainly must realize that He was also to be the “Seed” of “Abraham” (Gal. 3:16).

During this time of Advent, we are looking at some of the lesser-known prophecies of Christmas, and we will continue going in chronological order—realizing that we could never exhaust this subject in one Christmas season.

It was certainly one of the most momentous days in the history of the Earth.

It began like every day before it had—every day they had known since “the beginning” (Gen. 1:1). It began in holiness—in perfection.

But, soon enough, they faced something they had not encountered before—something for which they did not even have a category. We know it as temptation.

The Apostle Paul tells us that the first man had some insight that his wife did not yet possess. We find in 1 Tim. 2:14 that, “Adam was not deceived, but the woman being deceived, fell into transgression.”

Sheffield Phoenix New Testament Monographs, 43, 2021, 204 pp.

By David H. Wenkel, PhD

Messianic expectations in the first century were varied, but rarely did they include a figure associated with the sunrise or the direction of the east. However, in Luke’s gospel (1:78) the prophetic song (the ‘Benedictus’) of the priest Zechariah, father of John the Baptist, includes a title for Jesus that means the “dayspring,” “dawn,” or “rising sun” (“the sunrise shall visit us from on high” ESV).

(Originally posted in 2015.)

The prophet Isaiah was surely the greatest “Christmas Prophet” of the Old Testament. Let us briefly consider two of his most famous Christmas sermons.

Isaiah Chapter 7

One of the great marvels surrounding Jesus’ birth was the fact of His virgin conception.

But how could a virgin be with child and bear a son? Luke explains: “The Holy Spirit will come upon you [Mary], and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God” (Luke 1:35, NKJV). Was this impossible? No, “For with God nothing will be impossible” (Luke 1:37).

Reprinted with permission from As I See It, which is available free by writing to the editor at [email protected].

Of Old Testament prophecies of the birth of the Messiah, among the most famous and well-known (in part because Handel included its words in his magnum opus, ”The Messiah”) is Isaiah 9:6, 7 (numbered 9:5, 6 in the Masoretic Hebrew text, the Septuagint Greek version and in German and some other translations). The KJV’s translation of vv. 6, 7 reads:

Spring cleaning finds its origins in the Jewish community, preparing ones home for Passover by removing even infinitesimal dust that might contain leaven. During the Passover season nearly 2,000 years ago, Jesus decided to clean house, too. The house was his Father’s house, the Temple.

This event is known as the “Second Cleansing of the Temple,” and we are looking at the account of it recorded in Mark 11:15-19. The first cleansing occurred three years earlier and recorded in John 3:13-22.

Yeshua didn’t clean with detergent, kitchen cleanser, or disinfectant. This was to be a different kind of cleaning, an attempted spiritual cleansing from the grunges of corruption and snobbery.