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This series is from the first draft of my book The Words of the Covenant: New Testament Continuation. Volume One on Old Testament Expectation is already available.
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Let me begin by again stating that the Apostle Paul saw himself as an ambassador of the New covenant (2 Cor. 3:5). Even though he rarely refers to it by name, it has become clear to many scholars that Paul’s theology is steeped in the New covenant.1 In the passages I cited above we can see this. And it is true to say that without this comprehension of his mission, Paul’s theology is difficult to pull together.
A review of Brant Pitre, Michael P. Barber, and John A. Kincaid, Paul, A New Covenant Jew: Rethinking Pauline Theology, Grnd Rapids: Eerdmans, 2019, 310 pages, pbk.
I love the Book of Hebrews. It has the deepest Christology in the New Testament and in all of scripture. It also makes us think very deeply about the similarities and differences for the faithful believing life between the Old Covenant and the New. This very issue has come up repeatedly over the past few weeks within my own congregation, as we’ve worked our way through the heart of the “Jesus is the different, better High Priest” section which begins at Hebrews 7.
“Christians are not under ‘the law,’ nor are they under ‘part of the law.’ This is no major loss, for we have the Law of Christ as our directive, a law operational on the basis of grace and the indwelling ministry of the Spirit. As far as splitting the New Covenant, the New Covenant is specifically directed to Israel, not the church.” - Matt Postiff