When Christians consider whether and how to legislate morality, we’re immediately confronted with the fact we’re actually asking two questions:
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When Christians consider whether and how to legislate morality, we’re immediately confronted with the fact we’re actually asking two questions:
“In some corners, ‘Christian Nationalism’ is used as a synecdoche to dispense with anything unpopular about Christianity. If one does not like something about Christianity—say, its teaching on sexuality and family relations—just accuse it of self-serving power-seeking, and it can be discredited.” - Public Discourse
“…many Christian theologians have come to believe that ‘Americanism’ is the world’s fourth great monotheistic religion. But that religion would be/is idolatrous. America is a great idea; I celebrate it and want to see it thrive. I’m a patriot, but not a nationalist. Christian nationalism in any country is wrong.” - Roger Olsen
“By way of an introduction to the Gulag Archipelago, readers would profit from reading Daniel J. Mahoney’s essay titled ‘Judging Communism and All Its Works’ in the Solzhenitsyn and American Culture collection.” - Acton
Man-made laws are a mixed bag. Motivations range from desire to build a better society to desire to pander to a constituency, increase personal power, settle a score, or cover up wrongdoing. Even when well meant, laws often bring unintended consequences.
Rule of law, though, is better. As an alternative to the rule of mere men, it’s a rare and precious blessing. A portion of the Oxford English Dictionary definition captures what I mean by the term.
“How can young Americans distrust the government to take care of their interests and endorse socialism, which entrusts the government with the power to redistribute wealth, direct all economic activity, and control their access to such necessities as healthcare?