Please consider this post as being intentionally below our usual front page standards. “Intentionally,” because we’re coming off of a holiday and I haven’t completely taken my heels off my desk yet.
What I aim to do here is share some pretty much random thoughts on the year past and the one head from a SharperIron point of view.
The entire “Now About Those Differences” series is available here.
The entire “Now About Those Differences” series is available here.
Thank you for your demonstration of true friendship over these past few months. So many of you have called, emailed, and written me. Yes, God has been doing great things. Yet, when He does, the pot gets stirred. Conflict often follows.
The entire “Now About Those Differences” series is available here.
Fundamentalists are sometimes wryly accused of making separation into a fundamental of the faith. Certainly, fundamentalists do emphasize separation. In fact, separation is the differentia that distinguishes fundamentalists from others in the genus of evangelicalism.
Q: My impression is that the Preserving the Truth conference is a brand new event. Am I right about that?
A: Yes!
Q: Where did the idea for a “Preserving the Truth” conference come from and why that particular emphasis?
Republished with permission (and unedited) from Central Baptist Theological Seminary. (The document posted at Central’s website within the last couple of weeks.)
Fundamentalism and Evangelicalism
(This series on evangelical confusion about Roman Catholicism originally appeared as one article in JMT, Fall, 2008. Read Part 1).
Another area in which honesty is needed and which is sometimes a stumbling block for evangelistic outreach to Roman Catholics is the fact that Catholics and evangelicals really do agree on quite a few theological points. So here a review of some of the most important agreements will be given before the areas of disagreement are brought forward.1
First, Roman Catholics and evangelicals agree on the nature of God. At the most basic level, both view God in the sense of classical theism. What is meant by classical theism is that there is one Creator God2 who is personal, transcendent, and immanent. Note the following declaration from the Vatican I council (1869-70) which is still official church dogma:
The holy, Catholic, apostolic Roman Church believes and professes that there is one true and living God, the Creator and Lord of heaven and earth. He is almighty, eternal, beyond measure, incomprehensible, and infinite in intellect, will and in every perfection. Since he is one unique spiritual substance, entirely simple and unchangeable, he must be declared really and essentially distinct from the world, perfectly happy in himself and by his very nature, and inexpressibly exalted over all things that exist or can be conceived other than himself.3
