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In an article at TableTalk Stephen G. Myers writes,
Covenant theology seeks to use the biblically prominent covenants to inform our knowledge of God and of His work. Specifically, covenant theology contends that God has been working throughout history to gather His people to Himself through covenantal relationship.
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12. CT is implicitly supercessionist in its eschatology.
This final problem with Covenant Theology is vehemently denied by more and more who adopt its ideas. They will feel aggrieved by the accusation that CT teaches replacement theology. That is, CT’s today will object strongly when they are characterized as teaching that the Church has taken over the covenant blessings God gave to the nation of Israel. According to Sam Storms,
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11. CT interprets the Bible from an anthropocentric rather than a Theocentric point of view.
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10. CT reads Christ into passages where He is plainly not in view and employs Him (particularly His first coming) as the lens through which Scripture must be understood.
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9. Though they would consciously deny the charge, it is undeniable that CT ‘s way of reading the Bible (as above) creates a major problem philosophically in that it strongly implies that God equivocates. More seriously still, the manner of equivocation means that equivocation belongs to the essential nature of the Godhead.
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8. CT thus interprets the Bible with different rules of hermeneutics depending on the aforementioned presuppositions.
Presented to the Council on Dispensational Hermeneutics 9/14/2022.
