“Caught between the (semi) proverbial rock of Ham and the hard place of LaHaye, many Christians–especially American fundamentalists and evangelicals–have been progressively conditioned to resort to conspiracy as an explanatory heuristic” - Conciliar Post
Covenant Theology by Michael Horton, Progressive Covenantalism by Stephen Wellum, Progressive Dispensationalism by Darrell Bock, Traditional Dispensationalism by Mark Snoeberger - P&D
“I just read this debate-book, and it’s as good as I had hoped. I plan to require it in my systematic theology course on the church and the end times.” - Andy Naselli
“Dispensationalists … believe (1) that meaning is contained in words, (2) that words can have a broad semantic range, (3) that that range is limited in any instantiated use of those words by historical context, and (4) that the original intention of the author is both fixed and impervious to evolution.” - Snoeberger
I love the Book of Hebrews. It has the deepest Christology in the New Testament and in all of scripture. It also makes us think very deeply about the similarities and differences for the faithful believing life between the Old Covenant and the New. This very issue has come up repeatedly over the past few weeks within my own congregation, as we’ve worked our way through the heart of the “Jesus is the different, better High Priest” section which begins at Hebrews 7.
“…modern politics needs to be cloaked in religious language in order to carry the necessary gravitas. The end result is that theology becomes the handmaiden of political agendas. In turn, patriotism becomes one and the same with Christianity for so many.
“While love as the fulfillment of the law does inform us that law-keeping alone is an inadequate measure of sanctification, that does not mean that law-keeping is optional to sanctification. We still must obey the laws (else why would the NT writers have been so painstaking in giving so many hundreds of them to us?)!” - Mark Snoeberger
Read the series.
In this final part I want to gather things together and summarize what has gone before. In the latter half of the full piece I interact with some other views. I shall not concern myself with running over that ground here. I shall only outline the major pillars of my position on the New Covenant:
Read the series.
Having come to a conclusion about the foremost question in the debate about the range of the New Covenant and its connection to Jesus Christ, I want to spread out before the reader my reasons for identifying Him with the NC. These reasons are roughly, exegetical, theological, and devotional. I see no need to go back over the arguments for Luke 22, 1 Corinthians 11, 2 Corinthians 3, and the the Book of Hebrews (although I shall look into Heb. 9:16-17). However, I will provide a summary of the teaching of these passages as I interpret them, and add several further thoughts.
