“Because of my stand on a young universe, a man approached me and said, ‘But it makes no sense to believe in a young universe. After all, what was God doing all that time before He created?’” - Ken Ham
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“Because of my stand on a young universe, a man approached me and said, ‘But it makes no sense to believe in a young universe. After all, what was God doing all that time before He created?’” - Ken Ham
“no matter how much we know, there will always be something beyond us. We cannot know God as God knows himself. Nor can we know anything in creation as God knows it.” - Frame
“Among the more academic and influential contemporary advocates of Molinism are Alvin Plantinga and William Lane Craig (who has proposed that Molinism is the key to a Calvinist-Arminian rapprochement)….If you have not yet encountered it, there is a good chance that either you or one of the members of your church will. ” - Ref21
Casting Crowns popularized a song titled, “In Me.” Some of the lyrics follow:
How refreshing to know You don’t need me.
How amazing to find that You want me.
So I’ll stand on Your truth, and I’ll fight with Your strength
Until You bring the victory, by the power of Christ in me.
I was impressed at the depth of these lyrics. They serve as a jumping board for my topic: He is God and we are not. Hopefully, these thoughts will serve as a tonic to remedy a popular—but weakened—view of God.
The first principle suggested by the song is that God does not need us, but we need Him. The Scriptures are clear on this:
Read Part 1.
As we contemplate God’s perfections, we need to pay attention to what God has disclosed about Himself, linking these qualities together as they are linked together in His person. The perspectival aspect that is so important to grasp when we are dealing with the attributes should be remembered.
Christians can get tangled up when they consider the knotty conundrums of God’s divine sovereignty and man’s free will. How do these things go together? Well, we’re not quite sure, because our perspective is a bit limited. But, both are true.1
God is in charge. He does what He wants, and everything He does flows from His character, which means it’s all holy, righteous and good, and nothing can happen without His permission and consent. People do make their own decisions and do what they want to do, and are rightly held accountable for them.
Of all of the theological issues that have arisen in the last couple of decades, the matter of what God is like has to be one of the most crucial. As A. W. Tozer has written, “[T]he most portentous fact about any man is…what he in his deep heart conceives God to be like. We tend by a secret law of the soul to move toward our mental image of God” (A. W. Tozer, The Knowledge of the Holy, 7).
Of course, all orthodox Christians agree that God is a Trinity, three persons in one essence. But just how powerful is this God? Does He control all things, even the details of life? Does He even know all things past, present, and future? Some evangelicals seem to be unsure.
Reposted with permission from The Cripplegate.
You’ve probably heard it said. “All of the Abrahamic religions—Judaism, Christianity, and Islam—they all worship the same God.” More and more today, we hear such things from the mouths and tweets of idealized and uninformed westerners.
However, such thinking is a hazardous ignorance. The Qur’an does not believe that Allah (the God of the Qur’an) and the God of Christianity are the same. Many Qur’anic teachers do not believe that they are the same. And neither do biblically thinking Christians.
“One of the earliest places we see His character is when He passed by Moses in the rock. Of everything God could proclaim about Himself, He chooses this—’The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness’ (Ex 34:6).” Rooted Thinking