Reposted from Analogical Thoughts, with permission. Read Part 1.
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Reposted from Analogical Thoughts, with permission.
Molinism is a theory that purports to reconcile a robust doctrine of divine providence and foreknowledge with a libertarian view of free will by appealing to the notion of divine middle knowledge: God’s eternal knowledge of the so-called counterfactuals of creaturely freedom, that is, contingent truths about what possible creatures would freely choose if they were created by God and placed in particular circumstances.
Reformed Baptist Academic Press: Another example of a contemporary author who argues for a change in God’s existence due to creation is K. Scott Oliphint. He contends “that God freely determined to take on attributes, characteristics, and properties that he did not have, and would not have, without creation.”
God is not, in any of the great theistic traditions, merely some rational agent, external to the order of the physical universe, who imposes some kind of design upon an otherwise inert and mindless material order. He is not some discrete being somewhere out there, floating in the great beyond, who fashions nature in accordance with rational laws upon which he is dependent. (234-235)